විමුක්ත විමුක්තිය – Freed Freedom. Balangoda Ananda Maitreya Maha Thero. Dharma Deshana – Part 1. Sinhala Budubana application is about clear explanation of. Children's Books; Newsstand. Ven Balangoda Ananda Maitreya Thero was a Sri Lankan.
My third meeting with the Mahanayaka Thera took place only a month before his death. Pig destroyer prowler in the yard rar. On a trip down to Colombo, this time to visit an ailing Ven. Piyadassi, I had heard that Ven.
Talks on Abhidhamma by Mr. Chief meditation instructor of Nillambe Meditation Centre, Sri Lanka.
The name was that of Ven. Balangoda Ananda Maitreya. I wrote to the Mahanayaka Thera, telling him of my background and of my desire to come to Sri Lanka to ordain as a bhikkhu and to study Pali and Buddhism. The Venerable promptly replied, extending me a warm welcome and assuring me that he could oversee my ordination and my instruction in the Dhamma.
When we left his room we found to our astonishment a line of about thirty people waiting to see him. It seemed to us his room was like a doctor’s office, but these people, waiting so patiently, were seeking medicine for the spirit, not for the body.
The late Ven. Rerukane Chandawimala Mahanayaka Thero was a famous Dhamma teacher and and the author of many popular standard works on Dhamma and Vinaya in Sinhala. Matara Nyanarama Maha Thero was the Founder of Sri Kalyani Yogashrama Samsthava, the largest chain of forest hermitages in Sri Lanka.
පිරිමි අය උපාසක නමින්ද ස්ත්රී අය උපාසිකා නමින්ද හැදින්උනාහ. ඒ උපාසක උපාසිකාවන් පිළිපැදිය යුතු ප්රතිපත්ති ” උපාසක ධම්ම, උපාසක පටිපත්ති” කමින් පෙළ අටුවාවෙහි දැක්වේ. එය අද ව්යවහාර කරතොත් බෞද්ධ ප්රතිපත්ති නමින් හැදින්විය යුතුයැ. Characters mugen free for all.
Retrieved 15 February 2014. • ^ Fernando, Thilak (1994-09-24). The Island - Saturday Magazine. Retrieved 2010-05-04. Bhikkhu Bodhi. From the original on 29 April 2010. Retrieved 2010-05-30.
Balangoda Ananda Maitreya. I wrote to the Mahanayaka Thera, telling him of my background and of my desire to come to Sri Lanka to ordain as a bhikkhu and to study Pali and Buddhism. The Venerable promptly replied, extending me a warm welcome and assuring me that he could oversee my ordination and my instruction in the Dhamma.
We arrived in Balangoda in the middle of the afternoon and headed for the Sri Dhammananda Pirivena, where we were to meet Ven. Ananda Maitreya. As we approached the room where he was awaiting us, my mind was torn between a keen desire to see my chosen teacher and the anxious thoughts that played havoc with my good intentions.
Gasoline fire. At this meeting he told us he had a strong intuition that he would live to the age of 105. So sure was I that his intuition was correct that when I heard he was seriously ill in Colombo this past July I had no doubt that he would recover. A second meeting took place almost exactly a year before his death. With a group of friends I had gone to Colombo on Ven.
He implanted in my mind a profound respect for the Atthakathas and Tikas, the Commentaries and Subcommentaries, an attitude which inspired and guided my study of the Suttas and the Abhidhamma. Although I subsequently came to see the need to distinguish among the various strata in the evolution of Theravada Buddhist thought, this early advice from my teacher helped to steer me away from fruitless interpretations often rooted in little more than the pride and cleverness of the expositor. My meetings with the Mahanayaka Thera in those days were not all devoted to religious instruction. Ananda Maitreya was widely read, had a rich store of experience, and was an original thinker and writer. Thus every so often we would lay the books aside and he would dilate on his theories ranging from the origins of Christianity to the scientific basis for extrasensory perception.
Would I make some blunder that would immediately convince the Mahathera that I was unsuited for ordination as a monk? We arrived in Balangoda in the middle of the afternoon and headed for the Sri Dhammananda Pirivena, where we were to meet Ven. Ananda Maitreya.
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